Coffee is the smell of childhood. And, in a way, envy. Parents brewing coffee on weekend mornings (and on weekdays too, but everyone had breakfast at different times). And a burning desire to try it, despite being told that it was too early for kids, bad for the heart, and so on.
Finally, around age 12, I was allowed a taste. And that was it—it began. True, it took some time to learn how to brew it myself, and until then I had to beg my mom to make some. But once I got the hang of it and got my hands on a cezve—game on. At first, I experimented with proportions. Playing with ingredients was harder, since the late-Soviet coffee market wasn’t exactly abundant—we brewed what we had. But after moving to Israel, everything changed. After many experiments, Costa Rican and Venezuelan beans became my go-tos. Later, while working abroad, I discovered Cuban coffee too. Then came spice trials. Cardamom, wildly popular in Israel, was ruled out immediately—it completely killed both the flavor and the aroma. Cinnamon, same deal. Only salt and pepper stayed—and that’s how I brew it to this day. And no, I still haven’t bought a coffee machine for home. But I do have three cezves.
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The recipe seems to be from my great-grandmother. But I’m not entirely sure!
Simple food often brings warm feelings - it doesn’t call for special occasions, and it’s both humble and familiar. When Sonya was writing her dissertation on the Celts, she met a historian from Scotland through ICQ. He helped her with linguistic research, and in return, she shared a recipe for wholegrain flatbread made from leftover oatmeal and flour. He called them “medieval flatbreads” and still makes them for his family to this day.
For Vera, her Jewish identity was built primarily around food (editor’s note: we weren’t surprised at all!). The family’s traditional table included Hamantaschen made from soft, rich dough, which turned out to be quite unusual after moving to Israel, where they are almost always made with shortcrust pastry.

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